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15- The Holy Qur’an

 


We have made the Qur’an easy for remembrance, so is there anyone who will remember


The Holy Qur’an has advantages that distinguish it from the heavenly books presented by it, which are

 It included a summary of the divine teachings that came in the previous books, and collected all that was scattered in those books of goodness and virtues. He came as a guardian and a watchdog, confirming what is right in it and clarifying the distortion and change that has been entered into it. The Almighty said: “And We have sent down the Book to you with the truth, confirming what is before it of the Book and executing it” 

 God Almighty revealed it to all people in every time and place, and not for a particular people. God Almighty said: “Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner

The Qur’an is the only divine book that God has pledged to preserve, so the Almighty said: “It is We who revealed the Remembrance, and we will preserve it” (Al-Hijr 9). This is because the teachings of the Qur’an are the last word of God for the guidance of mankind, God wanted them to perpetuate for eternity and perpetuate over time, so He protected them from being extended to them from distortion, change or alteration..

 And God wants his word to be broadcast and reach the minds and ears and turn into a practical reality, and it will not be completed unless it is easy for remembrance and understanding. “And we have made the Qur’an easy for remembrance, so is there anyone who will remember” 



Among the miracles in the Holy Qur’an

The first aspect: his good composition, consistency of his words, eloquence, aspects of his brevity, and his extraordinary eloquence, the habit of Arabs

The second aspect: a picture of his amazing arrangement, and the strange style that contradicts the methods of Arab speech and prose. That is why when Utbah bin Rabi’ah heard the Qur’an - and he is one of the most hostile people to him - he said: O people, you know that I did not leave anything except that I had taught, read and said it, and by God, I heard In words, by God, I have never heard the like of it, and it is not poetry, magic, or fortune-telling

The third aspect: reporting on the matters that preceded from the beginning of life to the time when the Qur’an was revealed to Muhammad

The fourth aspect: Informing the unseen in the future that can only be viewed through revelation, and it is the one about which the Qur’an tells that it will happen, and it occurred as it was told, and nothing of it was left behind, from that the Almighty’s saying: do you fear?"). And from the saying of the Almighty: “The Romans were defeated * in the lowest of the earth, and after their defeat they will be victorious * in a few years”

The fifth aspect: it is an everlasting verse, and an eternal miracle, which is not affected by the passage of years, nor is it diminished by the succession of periods until the Day of Resurrection. And the Almighty said: “And it is an honorable book * Falsehood does not come to it from before it nor from behind it a revelation from the Wise

The sixth aspect: a collection of sciences and knowledge that were not entrusted to the Arabs in general, nor to Muhammad before his prophethood in particular, and none of the scholars of nations encompassed them, nor included in one of their books. And God spoke the truth when He said: “And we have given people in this Qur’an every example that they might remember”

The seventh aspect: Scientific miracle more the science of human beings widened shows scientists' aspects of the capacity of miracles in the Holy Quran and the splendor and majesty, and the truth of God Almighty says: " We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness

The eighth aspect: the splendor that strikes the hearts of his listeners, and the prestige that they feel when reciting it due to the strength of its influence and the increase in its danger. Therefore, the impact of the Qur’an on the deniers was greater and more dangerous, and they were afraid of its effect on themselves, their women and their children, and they used to say – fearing its effect on them: “Do not listen to this Qur’an and make false accusations about it, perhaps you will be victorious”




The Ten Keys to Contemplate the Qur’an

The meaning of reflecting on the Qur’an: It is the contemplation and contemplation of the verses of the Qur’an in order to understand it, realize its meanings, its wisdom and what is meant by it.


The keys to contemplating the Qur’an are ten 

Heart: And the servant is in need of his Lord to open his heart to the Qur’an so that he may see his treasures and treasures, and the opening of the heart to the Qur’an is done by two things: the first: the constant supplication to God Almighty and his questioning of that, and the second: intensive reading about the greatness of the Qur’an, its importance, and the condition of the predecessors with him.

Objectives, or Importance: What are the objectives of reciting the Qur’an? That is, why do you read the Qur’an (knowledge, action, prayer, reward, and healing.)

 Prayer: The recitation is in prayer

Night: That the reading and prayer be at night, that is, the time of serenity and concentration

A week: to repeat what he reads from the Qur’an every week, even if it is for a part of it

Memorization: The reading should be memorized so that complete concentration and impression of the verses are achieved when reading

Repetition: the repetition of verses and their repetition to achieve more confirmation

 Link: Link the verses to your daily reality and your view of life

Recitation: chanting and sending in reading, and not hurrying, as the meaning is understanding and not quantity, and this is the problem of many, and with this urgency they miss themselves a great good

aloud: reading aloud; To strengthen the focus and to be connected to two directions instead of one; No picture and sound

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